Psalm 151

A psalm, a song of beauty and grief.

I have lived a life of fierce joy,
pursued a world of justice;
every breath a hymn to Your name,
every step a prayer.

You have lifted me
and I rejoice.
You have sheltered me
and I am redeemed.

And now I am weary,
my body spent.
I long for Your promise
of sweet grass
and still waters.
My words have all been said,
and my music,
once exultant,
has quieted.

There is great beauty in this silence,
and grief.

And You, God,
ever-present,
You speak,
so that time and worlds
continue to be.
You sing,
and the glory of Your song
urges us all to rise.
This was the beginning.
This will be the ever and always.
This is the eternal now.
Selah.

Triptych: a death in three parts

Part I
06 September 2010

My brother is dying.

As I write this, he is laying quietly, oxygen mask covering most of his face, sedated beyond recognition. He's been like this for days. Every so often, his breathing becomes labored and he becomes agitated. Great rasps then, desperate, gasping rattling breaths. So much so that we strive to breathe for him, will air into him. The nurses come to inject more of whatever it is medication that they are giving him, into the ever-present tubes that snake in him and around him.

The meds are not life sustaining.  They are palliative. We hope.

The doctors say it will be soon.

And so we watch, and wait. We sit in a dimly lit hospital room, the sibilant hiss of the oxygen so constant that it is almost inaudible. Almost, but not quite. There is so much that is almost, but not quite these days.

I have been composing this particular post in my head for almost two years now. I want so much to honor him, to celebrate him and his life. I do not want to sink into the maudlin. I do not want to appear trite. I want this whole, painful, drawn-out, uncomfortable, scary, sad mess to be over. I want everything back to normal. I want my brother to be healed. Made whole. I want him to be at peace.

I want to blame someone, something. It feels as if there is so much blame to go around.

But this is not about blame. As easy as it would be to sink into that messy pit, all shiny and burbly and self-righteously fatuous, thereby avoiding all the hard stuff, like love and meaning and fear and a thousand other difficult and honest things - this is harder.

This is about my brother, who is dying, and me trying to find some meaning in that.

I cannot talk about his death, find meaning in it, without talking about his life. He was intense and passionate and fiercely protective of those he loved. He was stubborn and opinionated. He was courageous beyond measure. He was human beyond measure, and so had his moments.

He lived on caffeine and nicotine. For decades, he walked around with a cup of coffee in one hand and a cigarette in the other (and one tucked behind his ear, just in case). He moved constantly - walking, pacing, jiggling a foot when sitting, tapping out a rhythm to some private noise in his head. It makes watching him now, so still and silent, all the more difficult, because it is the antithesis of him.

He hasn't opened his eyes in a few days. The last time he spoke to me, he said "This is not - this is not - coral!" Coral? What? The drugs, perhaps the cancer, perhaps both, were stealing words from him, even as they stole his grace, his energy, his life. It meant something to him, surely, but the path to meaning, to connection, was becoming buried and tangled. They tell us, the nurses and aids and doctors, that he can hear us even in his stupor. So we talk to him, reassure him that he is not alone, that he is loved. We tell jokes and stories. We sit, quietly and lovingly. We hold his hand and comfort him through touch (we comfort ourselves through touch).

My baby brother is dying, and there's not a god damned thing I can do about it. All I can do is be with him, witness his journey through that dark and shadowy valley, love him. And hold his hand.


Part II
08-09 September 2010

Mom called while I was at work. "Come now. The doctors say it's a matter of hours."

I felt the ice in my center radiate outwards, a sheath of cold and darkness. God no. Please God no.  Not today. Okay - not ever, but really not today. Sundown will be Rosh Hashanah, the new year, the celebration of the world's creation. God will open the book of Life and Death tonight. God will record who will live in joy, who will die in pain. Please: don't let my brother die.

Don't let him die before I can say good bye.

Another round of sitting. Hand holding. We soothe and comfort and cry and watch. There are no masks now. His breathing, labored and difficult and strangled only a few hours earlier is quiet. Steadier. They've taken him off oxygen and he is breathing on his own. Slowly. Shallowly. We gather around him, quietly talking, reminiscing. We are learning how to care for one another again, be a close family again. After years of wear and tear, strain and hurt, we are learning to love each other again. We are fragile and cautious and have on kid gloves.

For Randy, we will do this. It is one more way to honor him.

I can't sit for long. Sitting with family is both easy and hard. It is as if our voices are rusty. If not our voices, then perhaps our hearts. We have been separate for so long. It doesn't take much time to find those familiar patterns, sink back into the rhythms that defined us for decades. What is more difficult than re-learning and re-establishing those rhythms, is reaching out to others, to prepare them for the worst. After all, we are here, together, with Randy, cocooned by our love and fear and sorrow. But we are here, together. The others are outside, separate. Although we try to bridge that endless chasm, we fall short. We are here. They are not here. There is a difference. They love him, us, no less, but there is a layer between them and this death, a thin, membranous shield. There is that microscopic difference, though the sorrow still flows in steady waves, carrying us to one another close as breath, as light or air. But, there is a difference.

The hours wear on and we continue our vigil. Randy continues to breath, to dream, to struggle against pain. It is almost sundown, almost Rosh Hashanah. "Go," urges my family. Pray, and talk to God. Find comfort and peace and struggle and light. And so, tenuously, I welcome the new year. I can lose myself in the music of the service, in its rhythms and cadences. It is the birthday of the world and God's Book opens. I shudder at that thought, even as I sing those ancient hymns. It hits me, suddenly, that this is merely another kind of vigil.

Thursday morning. Randy has had a rough night but he is stable. Ish. The nurse tells me it could be any time. Mom tells me to go to services, to pray. Another holy vigil. A small solace in the face of despair. In going through the motions of that holy dance, I get lost again, for a few hours. I feel surrounded by something, protected, sheltered. I even manage to sing B'Rosh Hashanah without stumbling, without trembling:

"On Rosh Hashanah it is written, on Yom Kippur it is sealed:

How many shall pass on, how many shall come to be;

who shall live and who shall die..."

The shofar sounds at last. I rush back to the hospital.

And so we sit, and wait. A softly, murmuring watchfulness. Randy lays quietly, his breath soft and slow. He hasn't opened his eyes in days. We talk softly, we surround him with our love, with music and stories and love. And one last time, Randy opened his eyes and smiled and died.

Part III

23 October 2010

It's been over a month since my brother died.

Those first few days were an impossibility. Grief so palpable I could feel it rise, slow and inexorable, threatening to drown me. Guilt just as present, because I lived, because I don't have cancer, because whole minutes, sometimes hours would go by and I would realize that I hadn't thought of Randy once, that I wasn't grieving, that I may even have laughed or smiled or forgotten for just a split second that Randy had died.

We buried him on a magnificent day in September. The sun shone in a cloudless sky. The leaves rustled, still summer green with just the barest suggestion of gold. There was a coming together that day. A sharing of sorrow and grief and memory. There was a gentleness that seems to be missing so often from the quotidian pace. There was a sheltering grace in that day. It went too fast and spun too slow. It was filled with sadness and laughter and family and love.

It was about honor and courage and frailty. Death was there, certainly. But life too. Little boys tumbled like puppies, shrieking with laughter and competition and exuberant joy. Adults did their own dance of remembrance. Sadness laced our speech, but we carried one another to firm ground, sheltered one another with peace and strength. Randy's final gift.

I miss him. There is a... missingness. The quality of something missing. Slightly empty and lopsided. But only out of the corner of my eye, in hindsight. It is a passing thrum, a tremor of memory and desire. I think about stories I want to tell him. What I wouldn't give to just sit with him for a few thousand years, not saying much of anything, or maybe saying everything, coffee in hand.

I miss him, and there are bills to pay and laundry to do, and work and school and oil changes and piano lessons, and... life. There is life, an abundant and full dance - sometimes a waltz, sometimes a two step, something that fills the space of the day. If you're lucky, it morphs suddenly into a jitterbug or the Charleston, a celebration of life and joy, before slipping back to familiar paths.

I miss him. I remember him. I love him. And that's it. That's the deal. It's what matters - not the completion, but that we journey for a time together, touch each other's lives and hearts and souls. We remember, and we live, and love and grieve. And we go on, whether it's done or not, whether it's complete or not. We walked a lifetime together, my brother and I. I am grateful for our journey, for the lessons he taught me, for the light he shone in my darkness.

Ever and always, Randy.
Zichrono liv'racha

Days of Awe, Days of Sadness

As I write, Rosh Hashanah is less than a week away. Full disclosure: mu parents were mostly gastronomical Jews – holidays were more about meals and family gatherings, and less about religious obligation, God or ritual. The High Holy Days were the (mostly) exception to this rule.

Don't get me wrong – we still had the huge meal, inhaled in mere seconds, or so it seemed. Every year we promised that while the  next year may not be in Jerusalem (and we were mostly sure that we were referencing the wrong holiday, but we said it anyway, because it was Jewish and . Me us seem mostly knowledgeable) we would at least create more space between the courses, eat more slowly, and maybe – just maybe – cut a course or two. That never happened, Still, once a year, we all gathered – the immediate family, extended family of grandparents, aunts uncles, cousins from both sides, along with anystray friends with nowhere to go.

More, on these days – two for Rosh Hashanah and one for Yom Kippur, we all went to synagogue. There were no kid services, no family services. There were new dresses and shoes, and mom hauled out the brimmed hats and good jewlery. Dad did the suit and tie and my brothers were forced into their ouw suits, with ties the sixe of Texas and colors that ran the spectrum. Hey, it was the 60s and 70s; what would you expect?

So, you'll understand my love for these days, these Days of Awe – they are about gathering and connecting and loving and jostling about and food and family. And these days, as I have chosen to dive more fully into my own Judaism, they are also about obligation and ritual and God. And, oh! how I love that my Judaism holds sacred space for both expressions!

I accept that, by training, the High Holy Days are reserved for family (whether you like 'em or not, and on these days, whatever the feuds may be, they are set aside for these gatherings as much as possible, even though flare ups were bound to happen, and provided some amount of theater to the long and sometimes boring dinners), just as I accept that I have been commanded by God to be present for ancient prayer, sacred music, the afflcting of my soul. On that first day of Rosh Hashanah, I know that then the shofar sounds, I have both satisfied the commandment that I hear the shofar and that the service is just about over. I am a Jew with feet in both worlds.

Unfortunately, I also know – have known for the past eight years – that my brother literally took his last breath as the shofar sounded on that first day of Rosh Hashanah. We were all gathered, not around my brother's crowded dining room table, but his haspital room. He was not conscious, not on those last handful of days, but we were there, to talk to him, talk to one anohter, let kim know (please God, let him know!) that he was, ever and always, surrounded by love.

We played his sacred music on that last day, the first day of the new year – music from the Broadway stage. He, my other brother and I had grown up on this music, had spent our summers on the stage, performing our hearts out to the music of Gershwin and Berlin, Rogers and Hammerstein and Hart. The last show we played for him was Once Upon a Mattress, the first show he was eer in. It was during “Yesterday I Loved You” that he suddenly opened his eyes for just a flash, took a shallow breath and died. The shofar sounded at that exact moment in a room down the hallway.

Rosh Hashanah: what a busy and joyous jumble of a day! The Book of Life and Death is opened and the Gates of Justice swing wide. 1It's the birthday of the world. We stand with awe and trepidation as we undertake the breathtaking majesty of diving inwards, a deep and long and solitary dive, into murky waters that make us gasp and shiver with cold. But eventually, the water warms and the silt and grit settle and we learn to see, to shine a light on the inside, all the beauty, all the pain, all the hope and need.

It is all about redemption.

This day is redemption and majesty and reflection and God.  It is joy and celebration and hope and...

Whatever this day is, whatever the ritual and tradition that surrounds this day may be, what it is, what Rosh Hashanah and all the Days of Awe will ever and always be, is my brother's yahrzeit. And year after year, for all the pomp and circumstance of Rosh Hashanah, for all my yearning for redemption and God, drowning out the music and prayer and the triumphant sounding of the shofar that opened the Book and flung wide the Gate - all I could hear was the steady cadence of "This is the anniversary of my brother's death."

So yo'll understand, I hope, this is one of those days that I am less forgiving of God.

I know - absolutely know - that God is not at fault in this. God didn't set the butterfly's wings to flapping that ended in the hurricane of my brother's death. There was no Divine Plan here. Randy smoked four packs of cigarettes a day, existing on equal parts caffeine and nicotine. He was diagnosed with Stage Four metastatic, inoperable and incurable lung cancer when he was 45, and died when he was 47. Not a day goes by that I don't miss him, though I don't think of him every day as I once did. Stretches of time go by-- a handful of days, a week maybe, and I will suddenly stop, feeling the ache of his loss like a stitch in my side, sharp and hot, receding into a dull throb until it is more memory than real. My breath doesn't quite catch in my throat when I think of him. Mostly.

He died because he smoked. He died because he got cancer. But he died on that day, eight years ago. On Rosh Hashanah, the day of pomp and circumstance and joy and celebration. On that day, there in the hospital, the Book was laid open and the Gates swung wide and my brother died, all in the space of tekiyah.  And so these Days have suddenly become hard. And I am suddenly less forgiving of God.

And for all of that, when I stood in prayer and my knees began to buckle from the weight of my sorrow, when I was filled with an ocean of pain and loss, when I wanted to curse God-- when I did curse God - there were hands that reached out to hold me steady, and strong arms to carry me through to firm ground. When I demanded of God, to God-- where the hell are You? I was answered: here. No farther than the nearest heartbeat, in the still small voices of all those around me, who showed me, again and again, that I was not alone. Even in my pain, even in my doubt and despair, I was not alone.
In my faith, in my prayer, what I find, again and again - what I am given, again and again, is grace. What I get is strength and courage to face what life has placed in front of me in that moment... even if that thing is the death of my beloved brother. My faith is not a guarantee that I will never know fear, or that only good and happy things will happen. My faith, my prayer allows me to put one foot in front of the other and know that I will be carried through. And in that exact moment, the moment I take that step, I am enough and I am redeemed.

And in that moment, I dance in the palm of God's hand.


For my brother, Randy (z'l)
May we all dance in the palm of God's hand



L'shana tova u'metukah
May you have a good and sweet year

Gathered Family - a poem for the Omer, day 3

You are the gathered family,
the one found along the way,
not necessarily the one
of bones and blood; met, probably,
before time was measured
in hours, or days,
but merely collected,
like rain in a bucket.

Long past this now,
these hours, this day,
when hearts sigh, and grieve,
and all your gathered family,
we found ones who have loved you
since before time was counted,
we will carry you with us,
a sweet memory of gathering,
of finding along the way,
and blessing.


for my Aunt Donna,
zichronah liv'r'cha

In the Space of Tekiyah - a reflection on the birthday of the world

It seems I have been writing this particular essay every day for the last seven years. Some days, I merely rearrange a comma or two; others, I'm excising whole paragraphs or creating something completely new and brilliant. If I'm to be honest, I know I cannot rewrite my brother's life or his death. I cannot rewrite my search for God, nor my constant hope for redemption, even when I'm sure I deserve it least.

I fear there are too many words, too many ideas and things to say, floating around in my head. I know, somewhere, somewhen, that they connect.  I can feel that, feel them all jostling for position, taking up residence in some little known and cobwebbed corner of my head, leaving a faint pattern in the dust and clutter.

Except, when I poke around, to find which of the eleventy-seven stories running around loose in my head is whispering "start here..." I get lost.  That internal torch gutters, sending bizarre fun-house shadows to distort my visions, and then they all go skittering about, playing hide-and-seek with the shadows and light.

And, since I can't find the beginning of this thread, can't seem to be able to tease and coax the end out from the tangled ball of string it has become, I thought about starting at the end. I could, but I don't know what that is yet either. So, I will pick one bright and shiny things to start with, and see where that leads. It may be a beginning, though more likely, it will be a middle. There are many more middles than beginnings. I will pick one thing, and see what happens.  I'm pretty sure I'll at least recognize the end, whenever we get to that.

So. First - redemption.  It's all about redemption.  My redemption, to be exact, and my quest for it.  And my fear that I will never find it. Or receive it. And it's about God. It's all about God, too. Always. And my quest for God. And my fear that I will never find God or forgiveness. And that I will never be able to forgive God. The pain of this fear is almost unbearable.

I spent a couple of decades denying God and redemption both. That pain was unimaginable. I am reminded of the midrash of King David and the origins of the Adonai S'fatai, which is the prayer we say at the beginning of the Amidah. David, the rabbis tell us, had sent a man to his certain death for the sake of satisfying his own selfish need. The man, Uriah, was a man of honor. He would not be  dissuaded when David had a sudden change of heart. He was killed in battle, along with most of his troops. David got word of Uriah's death just before eveing prayers.

What was he to do? He knew that he would have to talk to God, to ask forgiveness. But-- and here's the hard part-- David's fear: what if God said no? What if God refused?David ran into the fields, running from himself, from his fear, from God, until he could run no farther. How could he ask God for forgiveness, when he couldn't forgive himself? He stopped, just as the setting sun hit the horizon, staining the sky with crimson and gold and purple, and he cried out, in his fear and longing "Adonai s'fatai tiftach ufid yagid t'hilatecha..."

God, open my lips, that I may declare your praise...

And with that prayer-- filled to its very edges with pain and humility and hope and despair, David was forgiven.

Well sure, the voices in my head whisper, God can forgive David. Let's face it: he's, well, David. His very name means "beloved..." And you're not. You're... you. All bet's are off.

It is my greatest longing, my unrequited quest-- to be redeemed. To be forgiven. To dance in the palm of God's hand. To believe, if even for an instant, that though I may not be David, though I may not be Beloved, I may find a small piece of it, and that that may be enough.

Today is Rosh Hashanah. A new year, and already such a busy, joyous one! The Book of Life and Death is opened and the Gates of Justice swing wide. It's the birthday of the world. Today, we stand with awe and trepidation as we undertake the breathtaking majesty of diving inwards, a deep and long and solitary dive, into murky waters that make us gasp and shiver with cold. But eventually, the water warms and the silt and grit settle and we learn to see, to shine a light on the inside, all the beauty, all the pain, all the hope and need.

It is all about redemption.

Today is redemption and majesty and reflection and God. It is joy and celebration and hope and...

Whatever today is, whatever the ritual and tradition that surrounds this day may be, what today is, what today will ever and always be, is my brother's yahrzeit. For all the pomp and circumstance of Rosh HaShanah, for all my desperate yearning for redemption and God, drowning out the music and prayer and the triumphant sounding of the shofar that opened the Book and flung wide the Gate - all I can hear is the steady cadence of "This is the anniversary of his death."

This is one of those days that I am less forgiving of God.  This is the second thing.

I know - absolutely know - that God is not at fault in this. God didn't set the butterfly's wings to flapping that ended in the hurricane of my brother's death. There was no Divine Plan here. Randy smoked four packs of cigarettes a day, existed on caffeine and nicotine. He was diagnosed with stage four metastatic lung cancer when he was 45, and died when he was 47. Not a day goes by that I don't miss him, though I don't think of him every day like I did. Stretches of time go by-- a handful of days, a week, some small length of time, and I will suddenly stop, feeling the ache of his loss like a stitch in my side, sharp and hot, receding into a dull throb until it is more memory than real. My breath doesn't  catch in my throat when I think of him. Mostly. I say kaddish at every yizcor service, and I do not weep.  Mostly.

He died because he smoked. He died because he got cancer. But he died today, seven years ago. On Rosh HaShanah, the day of pomp and circumstance and joy and celebration. I was with him in the hospital when he died, literally as the shofar sounded down the hall from his room, And so the Book was laid open and the Gates swung wide and my brother died, all in the space of tekiyah. And so today has suddenly become hard. And I am suddenly less forgiving of God.

And for all of that, when I stood in prayer and my knees began to buckle from the weight of my sorrow, when I was filled with an ocean of pain and loss, when I wanted to curse God-- when I did curse God-- there were hands that reached out to hold me steady, and strong arms to carry me through to firm ground. When I demanded of God, to God-- where the hell are You?  I was answered: here.  No farther than the nearest heartbeat, in the still small voices of all those around me, who showed me, again and again, that I was not alone. Even in my pain, even in my doubt and despair, I was not alone.

And so, the third thing: Redemption.

I started there, I know. Perhaps my ball of string, with its jumble of tangled threads and hopeless mess, was less eleventy-seven different things and more a giant mobius strip of one. Perhaps it is all reflections and variations on a single strand. Perhaps, at least for me, it is all about redemption.  And God.  Ever and always.

I have spent a lifetime yearning for redemption. I have spent an eternity of lifetimes searching for God. I have declared my disbelief in God even as I feared that God didn't believe in me. I have shouted my rage and demanded answers and whispered my praise. And the thing I come back to, again and again, like a gift of impossible and breathless wonder--

It is not what I pray that matters.  It is that I pray.

For all my yearning, for all my longing, what I don't ever realize is that I am redeemed.  I have not been abandoned by God. Neither have I been forgotten. David had it right in his psalms: we cry out to God and we are healed. He didn't tell us "God only hears the pretty words. Speak only of love and praise, only then will you be heard." No, it's pretty clear: we find healing and redemption because we cry out in our anger and our fear.

I do not believe in a Santa Claus god, who bestows presents on the deserving: God does not provide parking spaces or jobs, nor do we win wars or sporting events as the result of our faith and prayers. Good people will die, evil people will prosper, the sun will continue to blaze in the noonday sky. world without end, amen amen.

In my faith, in my prayer, what I find, again and again - what I am given, again and again, is grace. What I get is strength and courage to face what life has placed in front of me in that moment - even if that thing is the death of my beloved brother. My faith is not a guarantee that I will never know fear, or that only good and happy things will happen. My faith, my prayer, allows me to put one foot in front of the other and know that I will be carried through. And in that exact moment,  the moment I take that step, I am enough and I am redeemed. And in that moment, I dance in the palm of God's hand.

For my brother, Randy (z"l)

May we all dance in the palm of God's hand

L'shana tova u'metukah

May you have a good and sweet year

Omer. Day Seven

I was at a yizcor service yesterday. It was sweet. Here on the North Shore, there's not always a guarantee that we'll get a minyan, so a handful of synagogues band together on these festival celebrations. Each of the synagogues plays host in some kind of rotation, but all of the rabbis and cantors show up, and we congregants (those who can, those who need). We get a decent showing, all of us together.

I like that: all of us, together.

We rise, we pray, we sing. Probably less davening than in my Zayde's day, but there are more women than in his day as well. At least - more women praying and singing and being, right along with the men. Here, we women count. Here, our voices are heard. We are all a community, and we carry one another. And so there are enough of us all, to ensure that no one mourns alone. I like that, too.

This was the 26th yizcor service since my brother died. I didn't realize just how huge that number is until I typed it out just now. Twenty-six times, not counting all the kaddishes I chanted during the first year after his death.

Twenty-six festivals have passed. In the beginning, I wasn't sure I would get through one. Not that I thought I would die! Not that, no - but I didn't think I could make it through a memorial service without my knees buckling and my throat tightening and my sorrow threatening to dissolve me. And in the beginning, all those things happened, knees and throat and sorrow huger than anything I could bare. And every time - every single time - no matter where I was, there were hands that reached out to hold me, arms that wrapped around me.

I stuttered out the words of the mourner's kaddish - harsh, foreign, not even Hebrew, but Aramaic, so that I almost knew what they meant, almost could say them with ease - and I would hear all around me, the answering amen.

Amen - a word that has its roots in both faith and truth. The rabbis attach considerable power to this tiny (and, alas, often thrown away) little word. Rav Meir believed a child immediately earned his/her place in the world to come upon saying it for the first time. Rashi believed that all the gates of heaven open to one who says "amen" with all his strength. Most of those rabbis agree that no benediction should be orphaned. no prayer should go unanswered or unframed, as it were.

We have a lot of rules about "amen" - when to say it, when not to say it, who can say it and who can't. Of course; we're Jewish. Why wouldn't there be a host of rules? I don't know them all. I know some, mostly in the way we all know a lot of rules - I observed, someone told me some stuff and I think I read something somewhere along the way, and no one is telling me I'm wrong, so I must be right, right? That kind of way.

So, I'm not too sure of the "why" of it, but I think I have the mechanics of it down. The words of the Mourner's Kaddish are said by the mourners; the congregation responds amen - so be it (in faith, in truth, let those words be a testament).

Yit'gadal v'yit'kadash shmei rabba - Glorified and sanctified be God's great name.There can't be silence here. This phrase must be answered. And so the congregation responds, as we have been taught: amen.

And so it went, from festival to festival: I would recite the words of praise to God (because that is the essence of the Mourner's Kaddish - not about death, but the glory of God), and the congregation around me would hold me up, and hold up the words of my prayer, and they would say "amen." Or, at least, if not "they," then someone. My relationship to the prayer changed over the years. How could it not? I went from raw and desperate grief to various shades of sadness.

Then there was a time, not too long ago, when there was no answering "amen." A space of silence before everyone continued on. What? Where was it? Why didn't everyone - anyone - stop and wait and offer? Why didn't I? I'm in mourning, dammit! I have grief. My brother died. Isn't the congregation duty bound, to be present for the mourners, so that no one grieves alone? I was carrying the dead, all of them, and they were getting heavy. I deserved at least that tiny amen to lighten the load, at least long enough to get to the next festival, the next yizcor. Right?

Yeah - I heard it: that whiny, screechy voice that demands constant attention and worship. I so love my self-righteous narcissism. It's attractive, isn't it? That shook my world, more than a little. Who the hell am I, to think I am the one, the only one, to carry the dead? Who even said I had to carry them?

That's the moment it all changed for me. I can carry memory, without having to carry the dead. I can carry those in my community, lift them and lend them strength in their grief, even as I am lifted. I love those who have died no less. I don't need to prove it to them, to myself, to the world around me. I can be kind and generous, just as there were so very many who offered me kindness and generosity. I can be one within my community, no more, no less.

I can answer a benediction. And so let us say
Amen.


In honor of my brother, Randy (z"l)
If you'd like to read about my journey through the first year after his death, saying kaddish, read my essay, Joy in the Empty Spaces)

A Handful of Stones

You were laid, just so, in the damp heat and cicada song
of summer. Now, so unlike your sleep, always tangled and damp, there is precision in your rest. Yet today there is nothing stately in our shared unrest: all this felled granite - a suddenness of violence; a riot of grey. I meant to visit you sooner, to bring you a handful of stones. I meant to grieve more softly, but the chaos has made my grief razor sharp again. Now there is no place to leave my offerings.

A Mourner's Kaddish: a response to desecration

Your fingers are warm
under the coldness of this stone

that once marked the final place
of someone's loved one,

that stood guard over time-
worn mounds and still-life flowers,

but now guard nothing,
criss-crossed granite toppled by hate.

But your fingers are warm
and I see your breath hang for a moment

in this almost-warm winter air,
and my breath puffs out to meet it.

This stone of soft edges and blurred
letters hides your face, but our breath meets.

I don't know if you wear a kippah
or a hijab, or nothing at all but hair; I can only

feel your fingers, warm, and see
your breath hang in frozen wonder, and mingle

with my own, as we lift, together
these stones to mark again the lives of my people.

Yitgadal v'yitkadash, shmei rabbah.
Exalted and hallowed be God's great name.

A Cry in the Wilderness

Author's note: 
I originally posted this essay in January, 2012. A day after I began to write this, my friend’s husband lost his battle with cancer.  Today is his yahrzeit - the anniversary of his death. It has been four years. 

My apologies that the first line is no longer strictly true. Every other word remains unchanged and painfully true.  His memory will be a blessing, his life was a prayer.  His family will grieve and find comfort in their wilderness. Together they will find healing and learn to be whole again. And let us say: Amen.

My friend's husband is dying. His death is imminent, a matter of days at best.

From the time he was diagnosed, they've had kids to raise, a house to run, meals to cook, carpools to drive. They've helped with homework and changed diapers and created a patchwork quilt made of comfort and stitched with hope. They've experienced great kindness and felt the soul-sucking aloneness of despair. Their family has grown by a glorious one. They've lived their lives, cursed their private hell, leaned on friends and been surrounded by love. They have seen their children grow and grieve, and have been helpless in the face of that grief.

It has been less than a year.

Not enough time. Never enough time to love and hope and grow and be, to live the life that suddenly seems too crowded with everything that makes up a life.

Not enough, but surely more than enough time to curse at God, raise holy hell. Enough time, enough bewilderment to demand to know just where the hell God is in all of this.

"Fuck you, God," we cry out into the wilderness of our pain. Who, in the face of such cruel and capricious reality has not railed against it? We are taught the laws of cause and effect from the time we can begin to comprehend the magnitude of this seemingly immutable law. It is a cosmic law, this if/then equation, a calculus of horrible consequences.

I know that place, that cursing, angry, defiant and terrified place. I have wept and wondered at the why of this despair. I have demanded answers from a silent God. I am good - mostly. And kind - mostly. I follow the rules and color inside the lines - mostly. Where’s the reward for my (mostly) decent and very human life? Why am I being punished? Was I not good enough? Did my life not measure up?

Answer, dammit. Tell me. Nothing? Silence, still? Well then, God: fuck you. Go to hell.

And there, in the darkness of my despair and pain, my grieving, wanting, painful and honest prayer: Fuck you, God. I am convinced that this, too, can be the healing grace of God. Blessing and curse.  I have been blessed; I have been cursed. It depended less upon God and more upon my perspective.  I believe that God needs to hear our raw, unvarnished anguish.  I believe that God needs to hear our pure and unadulterated joy.  I believe they are one and the same thing.

It is not what we pray that matters.  It is, ever and always, that we pray. 

How could we not?  Underneath our cursing, do we not find the unspoken prayer do not forsake me, God; do not abandon me to my pain!  The Psalmist had it right: we cry out to God and we are healed.  He didn't say  what we cried, or how.  He didn't tell us "God only hears the pretty words.  Speak only of love and praise. That is all that God will hear." No, it's pretty clear: we find healing because we cry out in our anger and our fear. 

Blessing and curse.  God does not fuck with us.  We are neither abandoned nor forgotten nor ignored. Neither does God bestow wishes: we do not get parking places or jobs, nor do we win games or wars as a result of our prayers.  What we get, simply, is grace.  What we get is strength and courage to face what life has placed in front of us in that moment.  My faith will not guarantee that I will never know fear again, or that only good things will happen.  My faith, my prayer, my continued conversation with God allows me to put one foot in front of the other, and know that I will be carried through.

And God.  Where is God in all of this?  God is there, on the sidelines, waiting, with infinite patience, infinite compassion, for me to remember to cry out.  God waits, to give me grace, to turn my mourning into dancing.  God waits to dance with me.

For Alyce, my friend: may your mourning turn to dancing; may you dance soon with God.

Remember Me

How should I be remembered -
even through the sorrow
and those moments of grief
that come of their own accord,
and shake us
and make us weak,
make us bend and crumble?

The sorrow passes,
and the grief,
in their own time:
A slow and stately cadence,
steady, and the space between
each beat lengthens
like shadows at dusk.

Remember, and I am in the here,
in the slow and steady rhythms
of those in between spaces.
I am motion.
I am sound.
Find me here
in the sweep of time
in the grand abundance of life.
Remember me,
and do not grieve for long.
I am here in the song
of traffic and midnight silence.
I am in fallen leaves
and wood smoke in winter,
I'm in your generosity and in your hope.
I am here,
in your sorrow,
your grief
your joy
your love.

Remember me;
I am here.

Kaddish Yatom (Mourner's Kaddish)

Today surprised me--

the sun and skies of blue shading

almost translucent,

almost too bright,

studded with clouds

that wandered in stately lines

invisible to the naked eye

and the grieving heart.

It beckoned, this day

of surprises and shaded blueness.

I thought it would be warm;

It's certainly bright enough,

clear enough,

and from my window, 

there are still leaves of green

that cling to their branches,

so it could be a different day

entirely.

It could be a day in spring,

where the wind still  carries

a quiet note of cold.

and you waited.

wrapped in stillness.

while I walked through 

gardens just at the bursting point,

and blossoms spilled their

scent of life,

all green and yellow and white,

making the air heavy

and light at the same time.

I collected the dew

and a spray of flowers 

for your table.

And you laughed,

and pressed a kiss upon my lips.

It could be that day,

but this day has surprised me,

its colors and leaves framed 

so neatly by my window,

but there are things carried in this 

day, invisible to the naked eye

and a grieving heart.

There are no wildflowers

to collect along the way,

and the grass is stiff with frost.

My step is much slower,

a stumbling gait, 

hesitating and halting.

Slowly, oh so slowly

with love and tender grace

 I lay a spray of flowers

upon your grave,

a surprising note of color, just

visible to my grieving heart.

Kaddish for an absent father

I knew you, God,

in my mother's breath,

and her sighs

that she thought I 

couldn't hear,

late at night,

and sometimes in the evening,

when she reached for 

a dish,

or a glass,

or a box 

kept on a high shelf,

and the effort

of her stretch

added to the effort 

of her days,

and Your name 

escaped her, unbidden,

hidden by the rustle

of days and time.

She thought I didn't hear.

But that is how 

I knew You first.

She taught me

effort and stretch

and the glory of Your name,

the simple in and out of

breathing,

that is awe,

and fear,

and mercy,
and love. 

I knew you, God,

in my father's absence,

a hollow presence

that became

faded

over time

and the wheeling of stars.

Stars are impossibly

beautiful and 

improbably far,

and silent,

like solitude,

or the grace

of longing.

Absence settles in,

a blanket of Almost 

and hoped-for.

And I could feel 

You there

in its folds

and tattered edges,

and the 

absence of 

my father's 

touch.

And I know you God,

in this ache

of loss 

that breathes through me,

this grief that 

began with absence 

and time,

and ends

with a single 

breath

a last

sigh

a whisper of Your 

Name.

#BlogElul 14 - Remember (A Partially Obstructed View)

I have lost the sharp edges of you.
Even my longing
is softer -
Soft enough to bear
without buckling under
its weight.

I miss the sharpness
and the hurt of it,
When I could feel
the missingness of
you.

Now I only have
a partially obstructed view--
an old photo
in black and white,
It sits on my dresser,
leaning against the wall
in front of it a vase
bought in my Blue Period.
The vase holds loose change,
not flowers.
It should hold flowers.
And you should not have died,
So there is an odd
symmetry there,
if only because I want
the easy gracefulness of that.

Now you are shadowed
and shaded,
and no amount of strain
or neck-craning
will give me full view
of that static,
achingly young,
towel-wrapped ,
smiling
boy.

I swear
You were never that still,
and your life never
black and white.
There should be no softness
in my memory.
The edges should be sharp -
sharp enough to cut,
even through
this partially obstructed view.


(c) Stacey Zisook Robinson
2014

#BlogElul 7 - Be

I live in an awesome universe. I know, I know - I have written much about my tiny little universe of one, and how it's dark and twisty and solitary and forever. And yes, I live in that one, of course. But I live in many universes, all at the same time, and all of them are real and correct and forever.

And today, for this  minute at least, I live in an awesome universe.

This is the universe where everyone - yes, everyone, including my fifteen year old son - everyone does everything the Right Way. Lines move quickly, if there are lines at all. Coffee is ordered succinctly, without flavors or add-ins that turn good coffee into an ice cream drink. Everyone drives the requisitie number of miles over the speed limit, staying well out of my way. No one misuses who or whom, and apostrophes and commas are all in their proper places. In fact, no one does stupid stuff at all.

In short, in this happy place universe, everyone does exactly what I would do (or what I'd want them to do, but without me having to tell them how to do it My Way).

Everyone would see right and wrong the way I do, exactly. Everyone would know, as a matter of course, that we are, in fact, our brother's keepers. There would be houses for everyone to live in, access to medical care and food and clean water. Everyone would be safe. Cared for. Cared about. There would be no needy.

Everyone would love, and be loved, exactly the way I see it in my head. Exactly the right way.

Everyone would grieve the right way. The way I know it should be done. There would be the exacly right expression of grief, the exactly right mix of emotions - grief and sadness and honor and remembrance, for the exactly right length of time to grieve.

Awesome.

Except that's a little fantasy world that lives only in my head. First of all - what a scary universe it would be if it followed the dictates of my head. Oy. Even I know what a bad idea that would be: eventually, it would be my vision of that dark and twisty universe of one times infinity. Or at least the number of people in the world, wno would all... Ugh. That sentence is too scary to even finish.

Grief. In my awesome world, grief is one way. Always. The right way. My way. But in the world outside my head, grief is infinite in its expression, limited only by the number of people it has touched. It is my job, not to teach people the error of their grieving ways, but to let their grief - and their love and sorrow and joy and pain - to let that be. To honor their grief, to be there, to offer comfort or witness or strength, but to let it be. Let it be, to sing or sink or settle in its own pathways. Let it be, to flow like honey or rage like a torrent. It is not mine, nor mine to teach or control.

I am grateful that this is Elul, so that I come into my days prepared to see differently, be present differently. Dive deeper, bend further, reach up and out and towards.

God of Infinite Mercy, let me learn, during this sacred month of Elul the lesson of being and letting be.

The Arithmetic of Death

The arithmetic of death
Is made up of straight lines
And hard numbers.

Three.
One hundred eighty six.
Two hundred nineteen.
Might as well be
Six million.

Lives subtracted--
Their numbers carried
In harsh columns,
Where they multiply;
A geometric progression
Of loss
And death.

Murder is an irrational number
The empty set
Of grief to the power of
Infinity.
And sadness is a
Graceful
Brittle arc,
A broken circle
Bisected by
Love.


For the parents of the Israeli and Kurdish boys, and the Nigerian girls, who are grieving for their lost and kidnapped children. We are all diminished, we are all less because of their kidnapping, their torture, their deaths.

For all of us, who share in this grief. Let us pray, let us act, let us work to bring them all home.

Stacey Zisook Robinson
30

A Quiet and Holy Current

Black tights.

Black knit dress.

Careful makeup, a touch of jewelry and heels. A hooded raincoat, to stave off the gusty downpour of rain and sleet. I grabbed my kippah (tastefully black, like everything else I wore) just before I shut the car door. One more funeral, after a handful of funerals in tha last month or two.

As I put the clips on, to keep it from slipping off, I heard Nate laughing in my head. Of course he would be laughing. At me. "What are you doing?" he would rasp. "Girls aren't supposed to wear yarmulkes (the Yiddish word for kippah)!" Then he would throw up his arms - dismissively, I think, when we first met, and then later, more in gentle resignation, while a proverbial "Bah!" slipped out under his breath. Or not so under. He wasn't shy about anything, especially in letting you know exactly what he thought about something.

I had no illusions about what he thought of me. I met him in my mid-forties. I was a girl to him-- not because he was thirty-some odd years my senior, but because I was, well-- a girl. My gender, the two Xs of my chromosomes declared me to be a girl forever. Not a woman. Not an equal. A mere girl.

And yet, there I was, every Saturday morning, talking Torah with the guys. And praying with them. 

And more-- I argued (in the best, most philosophical sense of the word) with them, and with the rabbi,  too. Sometimes I argued with myself. I disagreed as easily and as often as I agreed. But I was an uppity girl, who had the temerity to talk Torah with the guys, and then stay to pray with them. Every Saturday morning, for years.

It was the best part of my week, every week, for years. Me, and my guys.

They had been coming together for Shabbat morning services for almost as long as I'd been alive. Maybe more. These men, these remnants of a different world and another time-- they were the captains of industry, the craftsmen and the doctors, the scientist and industrialists, shop owners and salesmen. They were the symbol of the American landscape writ large, across the small backdrop of our synagogue: mainly second generation Americans who were taught that the rhythm of Jewish life was the undercurrent of everything else. It held them and sustained them and became the bedrock upon which they created and lived their lives.

After a while, when it looked like I wasn't going anywhere, that I was maybe perhaps a regular, they would tell me stories of what it used to be like, when the synagogue was in a different place, a grand old building on another side of town, a growing and thriving and tightly-knit community. Over lunch, they would talk of births and deaths and weddings that arced through the steady stream of b'nai mitzvah-- boys (with the occasional girl on a Thursday or Friday night) who would make their way to the bimah and stand so stiffly in a suit and tie, waiting with a butterfly stomach before leaning over the Torah, with its yellowed parchment and hand-scribed letters, while they, the fathers simply kvelled. It was a life they were making, for themselves and their families, bordered on every side by this holy place.

I don't know that they would have defined it as holy. Not then, when they were young and ambitious and feeling their way in the footprints of their fathers. Then it was brick and mortar and salaries and schools. There were rabbis to hire and committees to fill and teachers to find. There were leaks to plug and money to be raised. Lots of money-- a never-ending stream of money to fund a never-ending stream of fixing and hiring and need. They would get quiet, my guys, my Saturday morning minyan guys, and let slip the stories of the time (those many, many singularly repeated times of compassion and humanity and righteousness) when one of their group-- nameless, because that's how it worked -- who made sure that this one or that one, that kid with the patched clothes or the rumbling stomach, had tuition, or a bar mitzvah or a book. Or that his parents could pay dues. Or a car note.

They were a community. They were a family, forged by shared ties and shared faith.

For all of that, time moved and landscapes shifted. While faith might be constant, the synagogue -- and the community -- morphed, and then morphed again. From Orthodox to Conservative to Reform, moving farther west into different, newer, more modern buildings, this once large and thriving community was changing, growing smaller, more diverse. Faces changed more frequently, custom was lost, traditions changed.

But these men, this Saturday morning minyan of men, gathered together, every Shabbat morning, to study and pray and connect. And slowly, like the drift of planets and time, they let me in.

Every week, we would study some, and pray some and eat some. They taught me their rhythms, their quiet. If Friday night services were a joyous, raucous dance with God, Saturday with my guys was an inward journey, a solitary yet shared walk. It was no less joyous, but we seemed to find God in the stillness, in the gentle stream of light that came in through the windows, and the dancing of the dust motes as we moved in a slow and steady cadence through the service. They taught me to listen for God, that listening and quiet and service to others were their own kinds of prayer, and that every prayer was holy.

I was an uppity girl, but they made a place for me, right next to them. I am infinitely blessed to have been able to stand with them, these captains of industry, these men of quiet faith. Every Saturday morning,  for years, we stood together, and prayed some and learned some. We celebrated and grieved some, too. We were a family. A community. 

I don't know if I ever mentioned how much I loved them. Love them still. They brought a depth and richness and a thousand points of brilliance that had been missing into my life. I was changed because I knew them and loved them. My guys, my Saturday guys. They are fewer now. I am shocked, when confronted once more with the reality of their absence, just how much smaller the group is now.  I have had to say good  bye far too many times of late. But we come together, to grieve and remember, to tell stories of our lives and the lives of those for whom we gather. We are carried by the rhythms of faith and love, a quiet and holy current. 

Zichronam liv'rachah -- may their memories be for a blessing. I carry you with me always, and remember you in the quiet stillness of a Saturday morning, as I listen for the voice of God and find community and benediction there. Thank you for the gift of your lives, the song of your prayers and silence.

And so let us say: Amen

Twenty three

And so I will lay you down
In a field of gray grass,
Bending gracefully with the wind,
And shadowing a hidden, twisted path
That leads nowhere--
Or everywhere.
Back,
Forever back,
Until I stand again
At this place--
This field of fearful beauty.

I will lay you down,
Aching with weariness,
A hungering desire for
Your touch,
Your light,
Your laugh--
That is incandescent and
Pure,
And restores me--
And comforts me--
And feeds my soul.

I will lay you down
And weep,
And be made holy,
Sipping from a cup
That overflows with my grief.
But I will lay you down
And I will dwell forever
Sheltered only by the memory of you.

A Holy Thing

What a fearful
What a holy
What an achingly beautiful thing--
To love.

There is no falling in.
It is an uprising,
A rebellion of breathtaking
glory.

We are lifted
Up.
And yet we
fall
Again--
And yet again,
In a giddy
And heart-starting
Instant.

We love,
even as we fall,
and are pulled upwards
Outwards beyond the edges of
Ourselves.

And we love.

God, we love!
In fearful--
holy--
riotous
wonder.
We love.

And then, let go.

Sinking
and sere,
we love
and let go,
Tumbling inwards,
Suddenly weighted
with tattered edges.

What was love
and aching beauty
and holy holy holy--

What was love
We let it
go.

Wait

Wait
Please God. Just...
Wait.

I am not through,
or even close to being finished.

There are still stories to be told,
and paths to wander,
and fights yet to have,
Arguments--
loud and angry
and barely, almost lucid
for the passion of it all--
not the cold and quiet kind.

There's enough time--
more than enough time--
later,
For cold and quiet.

For now,
I want to shout in the heat of the day,
under the light of the sun
or the soft silver shimmer of moon,
And laugh,
And croon
And whisper too loudly.

I need more,
Don't you see?
A year--
A day--
A minute--
Please:
Just wait
For one more second.
I have not quite finished
saying I love you.
I am not quite done
saying good bye.