Jew By Choice

I am a Jew by choice.

And before you ask-- both my parents are Jewish. One of my earliest memories is of being with my grandfather, sheltered by his tallit, as he gave the priestly benediction to his congregation on Rosh Hashana. We celebrated the major Jewish holidays (the really, really major ones) (of course, to my parents, there were only four holidays anyway: Rosh Hashana, Yom Kippur, Chanukah, and Pesach; anything else was either altogether unknown by them or counted as merely an esoteric holdover of a bygone age), mainly acknowledged and celebrated with a festive family meal. Occasionally, we even made it to synagogue.  

I was educated as a Jew, the full complement: Sunday, and Hebrew school twice a week, Bat Mitzvah and Confirmation class when their time came. I was dropped off and sent inside, while my parents had a quiet Sunday morning, or a free hour or two on Tuesdays and Thursdays in the late afternoon. I sat, every Saturday morning for almost a year, reciting ancient Hebrew and what seemed like even more ancient English, littered with "thees" and "thous" and flowery beyond belief, alone among a handful of old men, as required by the dictates of my synagogue and my upcoming Bat Mitzvah. Alone, because my parents had other things to do.

I devoured religious school. It felt as if I had found the place where I belonged (had always belonged), a familiar and sheltering home, as we navigated through Jewish history and holidays. I ran through all the primers for Hebrew our Rabbi could throw at me, so that by the time my family switched synagogues when I was in fifth grade, I was a year ahead of the rest of the kids in my (secular school) grade.  And it wasn't just schooling.  There was youth group and music.  Debbie Friedman's (z"l) songs were fresh and new and grabbed something inside us, got our hands clapping and hearts soaring. We sang a new song to God, and did it with joy. 

When I became a Bat Mitzvah (although, when I became a Bat Mitzvah, we still had  a Bat Mitzvah; there was none of this "becoming" stuff), from the bima (think: pulpit), as I gave my Bat Mitzvah speech - I declared my parents to be Lox and Bagel Jews - people who ate their way through Jewish culture, but who, when push came to shove, really felt more comfortable on the golf course than the sanctuary floor on a Saturday morning. I further declared that I would never be like them (remember, I was a teenager).  Most important, I declared my intention, my desire, to become a rabbi.

All of my fervent declarations were met with a hearty chuckle, most especially from my parents. Although they were willing to play along with my more participatory adventures in Judaism, they drew the line at the rabbinate.  "That's really not a job for a nice Jewish girl," they told me.  Funny thing: their protestation had nothing to do with the fact that I was a girl - after all, we were living in the modern world of 1974, and women could do anything (so they told us).  No, they didn't think the calling appropriate because they figured I'd never make enough money by praying professionally.

Like most teenagers, I was adamant, intractable, supercilious and superior. At thirteen, I knew all the answers to life, the universe and everything.

By fifteen, the one thing I knew for absolutely certain was that there was no God and religion - specifically Judaism - was nonsense. I refused to participate, so I told my parents, because I refused to be a hypocrite. My soapbox of self-righteousness felt firm below my feet. Of course, I still took off from school, and later, work, for all the major Jewish holidays, and ate all the major Jewish meals at their appointed times, each in its season. I mean, really - a girl has to eat, right?

From then unitl my early forties, I was a Jew by birth, and that's about it. I did not disavow my Judaism, did not seek other religious options (though I flirted with alcohol as an emergency spiritual plan, then a kind of universal just-be-a-good-person, kind of peace-and-love amorphous spirituality that had no form, and certainly no God). It was easier for me to be disconnected and contemptuous, and so I was.

Somewhere along my way, something happened, something changed. Getting sober helped. Getting married certainly didn't hurt. Having a child pushed me over the edge, turning my contempt into something quite like hope.  Somewhere along the way, I stumbled upon a grace note of faith. And while my faith doesn't actually "get" anything, and while it certainly doesn't guarantee a life that includes no hurt or pain or grief, it does give me just enough strength to put one foot in front of the other, whatever I am facing or feeling.

And now?  Now I am a Jew by choice.  Every day - let me repeat that - every day I choose to be a Jew.  Choose to engage and connect and participate and act and worship and pray as a Jew.  It is a conscious act, like the King who says to Scheherazade: "Good story.  I guess I won't kill you today. Maybe tomorrow."  Some days, I am the King; some days Scheherazade.  I must both act and choose.  

And so I choose - to not stand idly by, to do justly and love mercy, to walk with as much humility as I can muster, every day. Every day, there's a little God stuff, a little prayer stuff, a little faith stuff. With that, I find a measure of peace, a sense of wonder, the joy of obligation and the freedom of service.

I still like the riotous, raucous, chaotic family meals to celebrate the holidays. I am sad that those family meals are missing a few too many faces now, but I treasure the family who are still able to come, and celebrate the additions to the family that have been made over the years. But there is so much more, for me, to being Jewish. It is family tradition and ritual, faith and intent. It is cultural and religious and social. It is how I live my life as an individual and as a member of a community. It is family meals and silent prayer. It is difficult and simple and resonates within me and fills me with light.

I am a Jew because I act. I am a Jew because I choose.